In this session, we’ll explore issues from the Bible, and some of the ways it applies to social justice, sexuality and gender. We’ll look at how our contemporary courts have place a role in defining religious liberty in our times.
“Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives? For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him. So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man. So, my brothers and sisters, you also died to the law through the body of Christ that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. For when we were in the realm of the flesh, the sinful passions aroused by the law were at work in us, so that we bore fruit for death. But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.”
Questions: Released from the Law
- The Law of Moses stated that a woman was free from her marital vows only if her husband was deceased. In what ways are Christians free from the law of the flesh?
- Based on the above passage, how is being free from the “law of the flesh” a form of religious liberty?